Sunday, February 2, 2014

Dante's Compassion or Lack of It -Blog 1

After completing Inferno, I am still left wondering how exactly Dante feels about those condemned to Hell. As discussed in class, Dante the pilgrim shows remorse for some of the sinners, but also rebukes several sinners for their wrongdoings as well. As Dante enters Hell, he is quite cowardly at first and does not handle himself well. He faints several times from the horrors that he observes and also weeps for many of the souls trapped there in the first couple of circles. Virgil often rebukes Dante for these actions whenever Dante shows sympathy for the sinners there. Virgil's reactions may infer that Dante the poet has no sympathy for those in Hell however; even Virgil himself shows compassion for some of the souls trapped in Inferno. When the pair is about to enter Limbo, Dante sees Virgil's completion change and worries he may be fearful of what is to come. When Dante questions him, Virgil replies by telling him that he is not afraid and that "[t]he anguish of people whose place is here below, has touched my face with the compassion you mistake as fear" (Dante 31). This moment seems out of character for Virgil as in every other circle he seems to feel that the sinners are justified for their punishments and praises Dante when he confronts them. It is possible that Virgil may have these feelings only because Limbo is the circle of Hell he is doomed in for the rest of eternity. He has also explained that in Limbo there are also souls that are there simply because they lived before Christianity. He may feel that those souls, whose only sin was being born at the wrong time, were not deserving of their fate. 
As Dante ventures deeper in Hell, the reader can see a bit of a transformation in him through his journey. In the first several circles, Dante generally feels for the sinners and weeps for their fates. However as Dante enters deeper circles, he seems to harden up. He feels pity less often and rebukes more souls than he had in the beginning of Inferno. The last time it is recorded that Dante feels sorrow is in the Fourth Pouch of the Eighth Circle. He weeps for those who had practiced magic in life and now have their heads turned completely around. From then on out, he does not show pity for any more of the souls in Hell. 
Another transformation in the poem is Dante's feelings toward Florence. At the beginning, Dante is found of his city and weeps whenever he hears of the downfall of Florence. However as his journey continues he starts to feel that Florence has been corrupted and is not the city he had once adored. In Canto XXVI, he becomes angry at Florence for the amount of sinners he has seen in Hell from Florence. He sarcastically states, "Be joyous, Florence, you are great indeed for over sea and land you beat your wings; through every part of Hell your name extends! Among the thieves I found five citizens of yours--and such, that shame has taken me; with them, you can ascend to no high honor" (Dante 239). This can most likely be linked to his banishment from Florence. From the way he has described Florence it is likely that Florence was once a great city when Dante's political party was in power. However after his exile and his party’s loss of power, the city has become corrupt. 

After reading, I feel that Dante the poet thinks those that are in Hell do deserve to be there. Virgil, Dante’s guide and master, with only one exception Virgil does not feel compassion for the souls in Hell. As Dante learns through his journey, he also feels less sympathy and starts to feel that those souls trapped there are deserving of their fate.

Dante, Alighieri. Inferno. New York: A Division of Random House, Inc,      1980. Print

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